Chapter 6 - Messages from the good World of Spirit concerning religious questions

- 26 - Here the Creation of the spirits is confused with the incarnation of the first spirits in human bodies. “In the first chapter of the Bible you are told that God brought man into existence as His last Creation, after the earth, plants and beasts were already there. It says: Genesis 1: 27-28: ‘Then God created man in His own image, in the image of God created He him; male and female created He them. Then God blessed them and said unto them, “Be fruitful, and multiply!”’ It is true that God created the two spirits that were the first to be incarnated as human beings, and which, as such, bore the names ‘Adam’ and ‘Eve’, in His own image prior to their apostasy. It is also true that He created them as male and female spirits, and that He blessed their union. This, however, was not after the earth with its plants and animals had been made, but it refers to the time of their creation as spirits. Anything made by God in His image must be a spirit, for God is spirit, and spirit only, and, hence, not matter. Whatever He creates in His image must likewise be pure spirit, and not part spirit and part matter, as is the case with mortals. The rest of the Scriptural account of the Creation of man contains contradictions even more flagrant. A few lines further on you are told that God made man, and, moreover, only the male, at a time when there was no other living thing on earth, whereas, according to the first account, man is said to have been made after all other life had been created. According to the second account, God placed man upon a barren earth, and not until then did He create a Garden in Eden, into which He brought the man. And not until then did trees bearing luscious fruits of all kinds grow in this ‘paradise’, as you call the garden. God is then supposed to have told man to cultivate the garden and protect it. Inasmuch as there was, according to the same report, nothing else on earth, it is hard to imagine whom man needed to protect the garden from. So many sentences, so many contradictions! Compare this incomprehensible picture with the true picture I have given you! There you see paradise as that spiritual sphere into which God, after the revolt of the spirits, sent the less guilty followers among the rebels, partly as punishment, partly to test them once more. Here stood the spiritual tree of the knowledge of good and evil; this was nothing less than God’s commandment, which had been given for the purpose of testing the spirits in this sphere, and whose significance they did not grasp. The observance or the violation of this commandment or rather, of this prohibition, would show whether the spirits in the sphere of paradise were prepared to take sides with God again, or whether they were fully determined to join Lucifer. Should they respond to this test by obeying God, the commandment would become for them the tree of life in God’s glorious kingdom; should they disobey, it would become a tree of death. They would then be driven from this paradise down into the spheres of Lucifer. That would be the day on which their severance from God would be complete, the day of their spiritual ‘death’. Genesis 2: 17: ‘On the day you eat thereof, you will die.’ Now you understand why Adam was commanded to protect paradise, namely, to protect himself and the others against succumbing to the temptation to sin by disobeying God. Now you also understand what the Scriptures mean by saying that after the expulsion from paradise of the spirits that had shown disloyalty, they were prevented from returning there by cherubim with flaming swords. The die had been cast: they had given their allegiance to the ruler of the abyss. Henceforth the spheres of darkness were to be their lot. They had no further claim upon the fields of paradise, which will remain closed to those fallen spirits until the day on which they, on their way back to

RkJQdWJsaXNoZXIy MjI1MzY3