The development of human life and early childhood death

7 Ergo, when a child separates itself from Earth, its spirit – I repeat this again – has the opportunity in the world of the spirit to grow and this from inside, because the soul surrenders the substance that it compressed within itself a priory, when the spirit body squeezed itself into the small frame of a terrestrial child during its embodiment, when it was virtually miniaturised. It is exactly the same when an adults dies. Its terrestrial body still contains a lot of od-energy. They are immediately attracted, sucked up by the soul. The soul gathers all substances within itself, it extracts them from the physical body, so that the physical body can now truly be released back to earth, respectively relinquished to transiency. The decaying body no longer possesses any remnants of the penetrating energies it had flowing through it during its time on Earth. The soul of a human being (adult) therefore absorbs all of these energies within itself after its physical demise.” This has been an extract from the expositions of the spirit being Lene . We might not be able to check or even verify this report, but whether or not something similar could actually take place, well actually had to take place during the incarnation process is surely worth thinking about, because the otherworldly spirit body must somehow be transformed into the spirit body of an infant if something like reincarnation really exists. The early demise of a deformed child My next example is about the otherworldly phase of development of an infant, born with a rare deformity that only lived for 10 days. It is a report about an English woman who lost her ten days old daughter and who saw her here on Earth after her demise and this over a number of years and this in a fully developed body. As the most diverse paranormal processes made an appearance and as the one making the report closely observed and accurately recorded her experiences, I find her narration particularly impressive and I decided to render it here almost to the letter (9. P. 125f). The narrator Florence Marryat 2 lived with her husband and children in India in 1860. The couple has a close friendship with the young officer John Powles who served in the British-Indian army. This officer died on the 4 th of April 1860 under tragic circumstances and Mrs . Marryat has this to say about it: “His death and the way he died caused me a great shock. He had been a genuine friend to myself and my husband over the years so that we mourned his death very much.” Further tribulations came into the picture and this impaired her health. The following events are now rendered in Mrs. Marryats’s own words (not a translation): “The same year that John Powles died, 1860, I passed through the greatest trouble of my life. It is quite unnecessary to my narrative to relate what the trouble was, nor how it affected me, but I suffered terribly both in mind and body, and it was chiefly for this reason that the medical men advised my return to England, which I reached on the 14th of December, and on the 30th of the same month a daughter was born to me, who survived her birth for only ten days. The child was born with a most peculiar blemish, which it is necessary for the purpose of my argument to describe. On the left side of the upper lip was a mark as though a semi-circular piece of flesh had been cut out by a bullet-mould, which exposed part of the gum. The swallow 3 also had been submerged in the 2 Florence Marryat , 1837-1899, married in first marriage “Ross-Church”, in second marriage “Lean”, English author of several psychically books. She knew most of the important mediums at the end of the 19 th century. 3 Gullet = Hollow space behind the soft palate and the velum, designed as the connection between the mouth, the nasal cavity and the oesophagus.