The Great Encounter

- 3 - Preface by H. V. Speer The dead do not sleep! They continue to consciously live amongst us … There are people that laugh at this. There are even people that will laugh as loudly as they can and there are also so-called scholars that declare anyone that asserts something like that, to be crazy or at least ill. My experience has taught me that these scholars are not really scholars in this case, but docile pupils of the devil - and to a greater or lesser degree we are all guilty of that. Well, I will do my very best to explain just where exactly mankind is wrong. May GOD be my witness! When I talk about a Great Encounter, I mean the greatest encounter possible to man, namely an en- counter with the most magnificent, supernatural forces that control the universe, an encounter with GOD and the devil. One of Germany’s greatest poets, Wolfgang von Goethe, wrote “Faust.“ It is a work of literature about ghosts, angels and demons, but it is also a work of human fantasy, even though its content may be based on some underlying truth. This literary work also deals with a Great Encoun- ter: An encounter between a man and the devil and the poet stole the devil‘s thunder. I don’t use fantasy nor do I make use of poetic vagaries in my encounter . This document is a completely natural, factual report, even though the Faustian Mephistopheles does make an appearance. But his majestic presence is no imagination, no poetry, no pathological fantasy or split consciousness, but an enormous fact, a reality of unprecedented force - at least in our age.  If we abnegate or even ridicule the non-physical intelligence of Lucifer from our human point of view, we make a mistake that weights more than all the gold on Earth. In his Faust, Goethe said: “The miracle represents faith’s dearest child.“ We also deal with a miracle here, one that appeared quite inconspicuously but very momentously. We are dealing with a phenom- enon, as one likes to call it. If such a phenomenon takes place and is of a divine nature, the devil is already there to offer his services as a godfather, if only to try to control the opinion of man. The devil knows all too well how to counter such a divine miracle, because the miracle has to be believed, if it is supposed to stand as a miracle. But the Black Prince does everything in his power to ensure that the miracle is not believed. He will go as far as renounce his own existence in order to achieve his diabolical goal. An explanation from a biblical point of view I owe the reader an explanation from a biblical point of view in order for this report to be understood correctly: Evil tongues at one time insisted that the revelations of Moses and the legislation received on Mount Sinai represented human philosophy and concoctions and in reality have nothing to do with a personal GOD. Theology maintains that one is dealing with verbal inspiration here, meaning that the inspired person comes into contact with a supernatural voice, one he could only hear mentally and one that was not registered by others. This fact has been scientifically debated to the extreme.

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